When-Jesus(AS)Returns

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JESUS JUDGEMENT ON CRUCIFIXION
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Qur'an 4:158- Nay, Allah raised him up unto Himself; and Allah is Exalted in Power, Wise;-

John 12:32-33- And I, if I be lifted up from the earth, will draw all men unto me.
This he said, signifying what DEATH he should die.
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Qur'an 43:61 - And (Jesus) shall be a Sign (for the coming of) the Hour (of Judgment): therefore have no doubt about the (Hour), but follow ye Me: this is a Straight Way.
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Prophet Muhammad said when Jesus comes back, he will discharge judgement between people with justice and he will destroy CROSSES and PIGS which are considered to be abomination.
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A former pastor, Mathew Oyewole now Alhaj Moshood Oyewole confirmed that a lecturer at an Advanced bible school confirmed vividly to them during an interrogation on a hidden fact discovered in the bible school library that JESUS WAS NOT CRUCIFIED.
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A man from Nigeria was living in America for almost 30 years and when the man reached the age of 60 years, he decided to relocate to Nigeria. When the man was in America, he was able to build a building which he rented out. While the man relocated to Nigeria, he asked an estate manager to take care of the building and to collect house rent on his behalf.

The first day the estate manager visited the house to collect the house rent, the tenants plotted against him and they killed him.

The Landlord sent another estate manager for the collection of the house rent, the tenants also killed the second estate manager.

The Landlord later decided to send his son to collect the rent, when they see his son coming, the tenants plotted again to  kill his son and the son was killed.

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The Big Question
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WHAT DO YOU THINK THE LANDLORD MUST HAVE DONE TO THE TENANTS ON HEARING THE DEATH OF HIS SON?

A) Laughing on seeing his son lying on the floor dead?

B) Pardon them?

C) Kill them?

D) Nothing?

E) Forgive them?
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Brethren, do not think the above was a story but rather a biblical narrative of the end time event from Jesus Christ.

Jesus confirmed that in :
Mathew 21:33-43- Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:

34  And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.

35  And the husbandmen took his servants, and beat one, and killed another, and stoned another.

36  Again, he sent other servants more than the first: and they did unto them likewise.

 37  But last of all he sent unto them his son, saying, They will reverence my son.

 38  But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.

39  And they caught him, and cast him out of the vineyard, and slew him.

 40  When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
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41  THEY SAY UNTO HIM, HE WILL MISERABLY DESTROY THOSE WICKED MEN, AND WILL LET OUT HIS VINEYARD UNTO OTHER HUSBANDMEN, WHICH SHALL RENDER HIM THE FRUITS IN THEIR SEASONS.
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The above biblical submission is exactly what will happen when Jesus comes back.
JESUS WILL DEAL MERCILESSLY WITH THOSE CELEBRATING CRUCIFIXION OF JESUS CHRIST.

Zakah-Whom-To-Give-And-How

In regard to your question, if you’re speaking of Zakat then there are specific categories under which Zakat must be given in a measured amount: 2.5% percent of one’s nisab (minimum amount upon which Zakat is due). Please see this ruling for more information, and here are the eight categories for which Zakat is to be given as mentioned in Surah At-Tawbah.

Sadaqah (voluntary) charity may be given at any time of the year in the amount the donor desires. As long as the charity to which one is donating is credible, and you are able to ensure that the amount you wish to donate will be delivered to the designated location, then I see no problem with donating to an organization that helps Darfur victims.

May Allaah reward you with good, grant you success, and I hope you have a nice day/evening as well!

Any mistakes in my answer are from myself and all good is from Allaah.

How Can Zakat Eliminate Poverty and Starvation?

by al-islami.com

If Islam was implemented in the world today, starvation would be eliminated from the planet within the first year. The Zakat due on agricultural products ranges from 5% to 10% of the produce. There is also Zakat due on various types of animals such as sheep, cows and camels. Imagine if 5%-10% of all agricultural production in the world, plus the required amounts on animals are distributed among the hungry and starving people of this world. The problem would be solved immediately. In the system we have today, some nations intentionally spoil a part of their agricultural production in order to maintain high prices for their produce. Can you see the difference between the system driven by human greed and the Islam which was imposed by Allah (swt), the most gracious and most merciful?

In addition, Islam can solve the problem of poverty. Consider the Zakat due on money. Zakat is due at 2.5% on money that has been in one’s possession for over a year. Now consider this simple fact:

Forbes Magazine reported that in 2004 there were 587 billionaires worldwide, with a combined net worth of $1.9 trillion dollars.

If in 2004 these 587 richest people in the world paid zakat, we would have had $47.5 billion dollars distributed among the poor.

This calculation has just considered less than 600 individuals on this earth. What about if everyone contributed to a global Zakat fund in the same way? The total world GDP (summation of gross domestic product of all countries in the world) was estimated in 1999 to be $27,357.9 billion dollars. The 2.5% Zakat on this would amount to $683.95 billion dollars annually. These are just ball park figures to give the reader an idea of how much money Zakat can generate.

This Zakat money should not only be distributed for immedeate relief to the poor. It can also be given in the form of small business loans. For example, poor farmers can be given loans or even grants from this Zakat money to enable them to purchase the equipment and materials they need to lift them out of poverty. The same can be done for small business owners, or for the poor to set up small workshops or factories to lift them out of poverty once and for all. Within a few years, poverty would be eliminated or at least greatly reduced.

InshaALLAH.

Giving sadaqah (charity) to non-Muslims

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1) It is ok to give sadaqa to non-muslim especially in this country? 
2) Someone (probably muslim) beg for specific amount of money. What Islam say to deal with such situation? Please also mention this situation when the begger is non_muslim? 
3) Is the same ruling for the first two question would be applicable to begger who are on drugs/alcohol, etc? It may be possible they may use money for wrong doing.

Published Date: 2000-05-13

Praise be to Allaah. 

1 - It is permissible to give charity – other than the obligatory charity (zakaah etc.) – to poor non-Muslims, especially if they are relatives, on condition that they do not belong to people who are in a state of war against us and have not committed acts of aggression that would preclude our treating them kindly. Allaah says (interpretation of the meaning):

“Allaah does not forbid you to deal justly and kindly with those who fought not against you on account of religion nor drove you out of your homes. Verily, Allaah loves those who deal with equity. It is only as regards those who fought against you on account of religion, and have driven you out of your homes, and helped to drive you out, that Allaah forbids you to befriend them. And whosoever will befriend them, then such are the Zaalimoon (wrongdoers those who disobey Allaah” [al-Mumtahinah 60:8-9]

 Asmaa’ bint Abi Bakr (may Allaah be pleased with her) said: “My mother came to me when she was still a mushrikah – at the time when there was a peace treaty between Quraysh and the Messenger of Allaah (peace and blessings of Allaah be upon him) – accompanied by her father. I consulted the Messenger of Allaah (peace and blessings of Allaah be upon him), saying, ‘O Messenger of Allaah, my mother has come to me and she is asking for help. Should I uphold the ties of kinship with her?’ He said, ‘Yes, uphold the ties of kinship with her.’” (Narrated by al-Bukhaari, no. 2946).

 It was narrated that a Jewish woman came begging to ‘Aa’ishah (may Allaah be pleased with her) and she gave her something. The Jewish woman  said to ‘Aa’ishah, “May Allaah protect you from the punishment of the grave.” ‘Aa’ishah did not like that, and when she saw the Prophet (peace and blessings of Allaah be upon him) she  asked him about it and he said “No.” ‘Aa’ishah said: “Then later on, the Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘It has been revealed to me that you will be tried in your graves.’” (Musnad Ahmad, no. 24815).

 These two ahaadeeth indicate that it is permissible to give charity to the kuffaar. But it is not permissible to give zakaah funds to the poor among the kuffaar, because zakaah can only be given to Muslims to spend on the poor and needy among them as mentioned in the aayah of zakaah.

 Imaam al-Shaafa'i said: “There is nothing wrong with giving charity to a mushrik as a naafilah (supererogatory) action, but he has no right to charity from the obligatory (zakaah). Allaah praised people who, as He says (interpretation of the meaning): ‘… they give food, inspite of their love for it (or for the love of Him), to the Miskeen (the poor), the orphan, and the captive’ [al-Insaan 76:8].” (Kitaab al-Umm, part 2).

 Giving charity to poor Muslims is preferable and more befitting, because spending on them helps them to obey Allaah, and it helps them in both their worldly and spiritual affairs.  This helps to strengthen the bonds among Muslims, especially nowadays when the poor among the Muslims far outnumber the rich. And Allaah is the One Whose help we seek.

 2 – If the person who is asking for the money is Muslim and is definitely in need,  then give him what you can in charity. The same applies even if he is not Muslim. But it is better for Muslims who are in need to refrain from begging in the streets. If they have no other choice, they should go to Islamic charity organizations which exist to channel charitable donations to the poor and needy. By the same token, those who want to give charity can also contact reliable charitable organizations so that their charity will reach those who deserve it.

 3 – If the person who is asking for money –regardless of whether he is a Muslim or a kaafir – is asking for it in order to commit sin and buy something that is haraam, or he is going to use the money to help him to do something haraam, then it is not permissible to give that charity to him, because by doing so, one is helping him to commit that haraam action. Allaah says (interpretation of the meaning):

“Help you one another in Al‑Birr and At‑Taqwa (virtue, righteousness and piety); but do not help one another in sin and transgression” [al-Maa’idah 5:2]

 And Allaah knows best.

have a problem with the zakah system in Islam. If a rich Muslim gives out the zakah to the needy and the poor, this will encourage such people not work or even look for work. The poor and the needy will depend heavily on this regular income that comes from the rich. Therefore, zakah encourages unemployment in the society, right?
Consultant	About Islam Counselor
Answer

Salam (Peace),

Thank you for your question and for contacting Ask About Islam.

Zakah (obligatory alms) in Islam is one of the main five deeds which are considered the pillars of Islam.

Muslims believe that God Almighty, Allah in Arabic, is the All-Wise and that when He commands humans, it is always to benefit them.

Saying that zakah encourages unemployment is invalid. Actually, the opposite is true. Zakah is really a way of reducing unemployment.

One of the conditions of zakah is transferring the ownership of the amount of the zakah money from the rich to the poor. This means that an amount of money is taken from the pockets of the rich –who tend to save– into the pockets of the poo–, who tend to spend in order to fulfill their needs.

Give a rich person 100 dollars, it may be kept unspent in his pocket for a year. In contrast to that, it will evaporate from the pocket of a poor person in less than 30 minutes, because he needs food, clothing, and other essentials for himself and his family.

This means that 2.5% of the cash savings, 5-10% of the agriculture income, and 20% of the income of extracted minerals will be spent in the market through the poor.

This will lead to the increase in market demand on goods. To accommodate this increase in demand, there should be an increase in production. This, in turn, will lead to an increase in job opportunities. God tells us in the Quran:

{What Allah has bestowed on His Messenger (and taken away) from the people of the town belongs to Allah, to His Messenger, and to kindred and orphans, the needy, and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you.} (Quran 59:7)

The Prophet Muhammad (peace be upon him) in this verse is mentioned as the authority which collects zakah and tax from the rich all over the country, and has to spend it on the orphans and the needy.

Therefore, the money and wealth is not kept circulating between the rich. This circuit should be broken by taking an amount, even if small, and giving it to the poor who are in need of the money and will spend it in the market as we explained above.

I hope this answers your question. Please keep in touch.

Salam.

This response is from About Islam’s archive and was originally published at an earlier date.
Please continue feeding your curiosity, and find more info in the following links:

Zakah and the Economic System in Islam

Zakah and Distributive Justice

Zakah & Purifying Wealth

Verses regarding people of the Book

Verses regarding the people of the book

That There are Believers among the People of the Book, and Their Fine Aspects



You are the best nation ever to be produced before mankind. You enjoin the right, forbid the wrong and believe in Allah. If the People of the Book were to believe, it would be better for them. Some of them are believers... (Surah Al ‘Imran, 110)



They are not all the same. There is a community among the People of the Book who are upright. They recite Allah’s Signs throughout the night, and they prostrate. (Surah Al ‘Imran, 113)



They believe in Allah and the Last Day, and enjoin the right and forbid the wrong, and compete in doing good. They are among the righteous. (Surah Al ‘Imran, 114)

You will not be denied the reward for any good thing you do. Allah knows those who fear [and respect Allah]. (Surah Al ‘Imran, 115)



Among the people of the Book there are some who believe in Allah and in what has been sent down to you and what was sent down to them, and who are humble before Allah. They do not sell Allah’s Signs for a paltry price. Such people will have their reward with their Lord. And Allah is swift at reckoning. (Surah Al ‘Imran, 199)



Those We gave the Book before this [the Qur’an] believe in it. (Surat al-Qasas, 52)



When it is recited to them they say, “We believe in it; it is the truth from our Lord. We were already Muslims before it came.” (Surat al-Qasas, 53)

They Who Rejoice that the Qur’an Was Sent down to the Prophet Muhammad (saas)



There Is No Fear For Those of Them Who Believe





Those who believe, those who are Jews, and the Christians and Sabaeans, all who believe in Allah and the Last Day and act rightly, will have their reward with their Lord. They will feel no fear and will know no sorrow. (Surat al-Baqara, 62)

 

Those who believe and those who are Jews and the Sabaeans and the Christians, all who believe in Allah and the Last Day and act rightly will feel no fear and will know no sorrow. (Surat al-Maida, 69)



Those to whom We have given the Book, who recite it in the way it should be recited, such people believe in it. (Surat al-Baqara, 121)



Who could have a better religion than someone who submits himself completely to Allah and is a good-doer, and follows the religion of Abraham, a man of pure natural belief? Allah took Abraham as an intimate friend. (Surat an-Nisa’, 125)



But those of them [the Jews] who are firmly rooted in knowledge, and the believers, believe in what has been sent down to you and what was sent down before you: those who establish prayer and pay alms, and believe in Allah and the Last Day – We will pay such people an immense wage. (Surat an-Nisa’, 162)









How the Food of the People of the Book Is Lawful for Muslims



Today all good things have been made lawful for you. And the food of those given the Book is also lawful for you and your food is lawful for them. So are chaste women from among the believers and chaste women of those given the Book before you, once you have given them their dowries in marriage, not in fornication or taking them as secret intrigues. But as for anyone who rejects faith, his actions will come to nothing and in the Hereafter he will be among the losers. (Surat al- Maida, 5)






Abiding by the Haneef (Natural Pure) Faith of the Prophet Abraham (pbuh)



Say, ‘We believe in Allah and what has been sent down to us and Jacob‘qub and the Tribes, and what Moses and Jesuswere given, and what all the Prophets were given by their Lord. We do not differentiate between any of them. We are Muslims submitted to Him.’ (Surat al-Baqara, 136)

If their belief is the same as yours then they are guided. But if they turn away, they are entrenched in hostility. Allah will be enough for you against them. He is the All-Hearing, the All-Knowing. (Surat al-Baqara, 137)



Muslims’ Call to the People of the Book



Say, ‘People of the Book! come to common terms as between us and you – that we should worship none but Allah and not associate any partners with Him and not take one another as lords besides Allah.’ If they turn away, say, ‘Bear witness that we are Muslims.’ (Surah Al ‘Imran, 64)

The people with the strongest claim to Abraham are those who followed him and this Prophet and those who belive. Allah is the Protector of the believers. (Surah Al ‘Imran, 68)



How They Recognize the Messenger

 

Those We have given the Book recognize it as they recognize their own children. As for those who have lost their own selves, they have no faith. (Surat al- An‘am, 20)







PEOPLE OF THE BOOK IN THE QUR’AN


Say, “People of the Book! Come to a proposition which is the same for us and you – that we should worship none but Allah and not associate any partners with Him and not take one another as lords besides Allah.”If they turn away, say, ‘Bear witness that we are Muslims.’ (Surah Al'Imran, 64)

Today all good things have been made halal lawful for you. And the food of those given the Book is also halal lawful for you and your food is lawful for them. So are chaste women from among the muminun and chaste women of those given the Book before you, once you have given them their dowries in marriage, not in fornication or taking them as secret intrigues. But as for anyone who rejects faith, his actions will come to nothing and in the Hereafter he will be among the losers. (Surat al Ma’ida, 5)

Among the people of the Book there are some who believe in Allah and in what has been sent down to you and what was sent down to them, and who are humble before Allah. They do not sell Allah’s Signs for a paltry price. Such people will have their reward with their Lord. And Allah is swift at reckoning. (Surah Al'Imran, 199)

Call to the way of your Lord with wisdom and fair admonition, and argue with them in the kindest way. Your Lord knows best who is misguided from His way. And He knows best who are guided. (Surat an-Nahl, 125)

You will find that the people most hostile to those who have iman are the Jews and the mushrikun. You will find the people most affectionate to those who have iman are those who say, ‘We are Christians.’ That is because some of them are priests and monks and because they are not arrogant. (Surat al-Ma'ida, 82)

Only argue with the People of the Book in the kindest way – except in the case of those of them who do wrong – saying, ‘We believe in what has been sent down to us and what was sent down to you. Our God and your God are one and we submit to Him.’ (Surat al-'Ankabut, 46)

...There is a community among the People of the Book who are upright. They recite Allah’s signs throughout the night, and they prostrate. They believe in Allah and the Last Day, and enjoin the right and forbid the wrong, and compete in doing good. They are among the righteous.You will not be denied the reward for any good thing you do. Allah knows those who fear Allah. (Surah Al'Imran,113-115)

Those who believe and those who are Jews and the Sabaeans and the Christians, all who believe in Allah and the Last Day and act rightly will feel no fear and will know no sorrow. (Surat al-Ma’ida, 69)

Allah does not forbid you from being good to those who have not fought you in the  religion or driven you from your homes,or from being just towards them. Allah loves those who are just. (Surat al-Mumtahana, 8)

 

The people of ‘Ad to whom the prophet Hud was sent

When the Holy Quran describes past people or archeological details it gives a very precise and accurate description. The Holy Quran particularly describes the past nations that were punished by God in the Sura Hud and among the details it also says, “This is of the tidings of the unseen which We reveal to thee (Muhammad). Thou didst not know them, neither thou nor thy people, before this. So be thou patient; for the end is for the God-fearing.” (Al Quran 11:50)

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Information about the Arabian tribe of ‘Ad was not recorded in history. However, it was mentioned in the Holy Quran. Recent archeological discoveries have established the truth of the Holy Quran. The discovery of ruins of Iram was a two step process, firstly, the discovery of the people of Ebla in Syria, who traded with Iram (habitation of the ‘Ad) and then the discovery of Iram in southern Arabia.

The people of the ‘Ad were surrounded by sand dunes, as is mentioned in the Holy Quran, “Make mention of the brother of ‘Ad, when he warned his people among the sand-hills — and Warners there have been before him and after him — saying, ‘Worship none but Allah. I fear for you the punishment of a great day.’” (Al Quran 46:22) There is a fairly detailed mention of the ‘Ad and the Thamud in the Holy Quran as these tribes were in the neighborhood of Makkah and Madinah, the towns that were the first recipients of the message of Islam. The Holy Quran says, “And We did destroy townships round about you; and We have varied the Signs, that they might turn to Us. Why, then, did not those help them whom they had taken for gods besides Allah, seeking His nearness through them? Nay, they were lost to them. That was the result of their lie, and of what they fabricated.” (Al Quran 46:28-29)

The ‘Ad were eventually destroyed by a sand storm. According to the Holy Quran the sand storm blew for 7 nights and 8 days, for details see the body of the knol. The Quran not only preserves an accurate account of the lost ‘Ad but its description also guided the expedition in the archeological discovery, as described in the body of the knol.

The mention of the punished nations is not for story telling but for moral guidance through examples. The Holy Quran has issued a general warning for everyone also:

So travel through the earth and see what was the end of those who rejected the messengers. (Al Quran 16: 37)

Verses including the word Salih (as) And Thamud

To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah.ye have no other god but Him.Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah.s earth, and let her come to no harm, or ye shall be seized with a grievous punishment. (Surah Al-A‘raf, 73)

"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and carve out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth." (Surah Al-A‘raf, 74)

The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is an apostle from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him." (Surah Al-A‘raf, 75)

The Arrogant party said: "For our part, we reject what ye believe in." (Surah Al-A‘raf, 76)

Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art an apostle (of Allah.!" (Surah Al-A‘raf, 77)

So the earthquake took them unawares, and they lay prostrate in their homes in the morning! (Surah Al-A‘raf, 78)

So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!" (Surah Al-A‘raf, 79)

Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown.To them came their apostles with clear signs.It is not Allah Who wrongs them, but they wrong their own souls. (Surah At-Tawba, 70)

To the Thamud People (We sent) Salih, one of their own brethren.He said: "O my people! Worship Allah.ye have no other god but Him.It is He Who hath produced you from the earth and settled you therein: then ask forgiveness of Him, and turn to Him (in repentance): for my Lord is (always) near, ready to answer." (Surah Hud, 61)

They said: "O Salih! thou hast been of us! a centre of our hopes hitherto! dost thou (now) forbid us the worship of what our fathers worshipped? But we are really in suspicious (disquieting) doubt as to that to which thou invitest us." (Surah Hud, 62)

He said: "O my people! do ye see? if I have a Clear (Sign) from my Lord and He hath sent Mercy unto me from Himself,- who then can help me against Allah if I were to disobey Him? What then would ye add to my (portion) but perdition? (Surah Hud, 63)

"And O my people! This she-camel of Allah is a symbol to you: leave her to feed on Allah.s (free) earth, and inflict no harm on her, or a swift penalty will seize you!" (Surah Hud, 64)

But they did ham-string her.So he said: "Enjoy yourselves in your homes for three days: (Then will be your ruin): (Behold) there a promise not to be belied!" (Surah Hud, 65)

When Our Decree issued, We saved Salih and those who believed with him, by (special) Grace from Ourselves - and from the Ignominy of that day.For thy Lord - He is the Strong One, and able to enforce His Will. (Surah Hud, 66)

The (mighty) Blast overtook the wrong-doers, and they lay prostrate in their homes before the morning,- (Surah Hud, 67)

As if they had never dwelt and flourished there.Ah! Behold! for the Thamud rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were the Thamud! (Surah Hud, 68)

"And O my people! let not my dissent (from you) cause you to sin, lest ye suffer a fate similar to that of the people of Noah or of Hud or of Salih, nor are the people of Lut far off from you! (Surah Hud, 89)

When Our decree issued, We saved Shu'aib and those who believed with him, by (special) mercy from Ourselves: But the (mighty) blast did seize the wrong- doers, and they lay prostrate in their homes by the morning,- (Surah Hud, 94)

As if they had never dwelt and flourished there! Ah! Behold! How the Madyan were removed (from sight) as were removed the Thamud! (Surah Hud, 95)

Has not the story reached you, (O people!), of those who (went) before you? - of the people of Noah, and 'Ad, and Thamud? - And of those who (came) after them? None knows them but Allah.To them came apostles with Clear (Signs); but they put their hands up to their mouths, and said: "We do deny (the mission) on which ye have been sent, and we are really in suspicious (disquieting) doubt as to that to which ye invite us." (Surah İbrahim, 9)

And We refrain from sending the signs, only because the men of former generations treated them as false: We sent the she-camel to the Thamud to open their eyes, but they treated her wrongfully: We only send the Signs by way of terror (and warning from evil). (Surah Al-Isra’, 59)

If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud; (Surah Al-Hajj, 42)

As also 'Ad and Thamud, and the Companions of the Rass, and many a generation between them. (Surah Al-Furqan, 38)

The Thamud (people) rejected the apostles. (Surah Ash-Shu‘ara’, 141)

Behold, their brother Salih said to them: "Will you not fear ((Allah))? (Surah Ash-Shu‘ara’, 142)

"I am to you an apostle worthy of all trust. (Surah Ash-Shu‘ara’, 143)

"So fear Allah, and obey me. (Surah Ash-Shu‘ara’, 144)

"No reward do I ask of you for it: my reward is only from the Lord of the Worlds. (Surah Ash-Shu‘ara’, 145)

"Will ye be left secure, in (the enjoyment of) all that ye have here?- (Surah Ash-Shu‘ara’, 146)

"Gardens and Springs, (Surah Ash-Shu‘ara’, 147)

"And corn-fields and date-palms with spathes near breaking (with the weight of fruit)? (Surah Ash-Shu‘ara’, 148)

"And ye carve houses out of (rocky) mountains with great skill. (Surah Ash-Shu‘ara’, 149)

"But fear Allah and obey me; (Surah Ash-Shu‘ara’, 150)

"And follow not the bidding of those who are extravagant,- (Surah Ash-Shu‘ara’, 151)

"Who make mischief in the land, and mend not (their ways)." (Surah Ash-Shu‘ara’, 152)

They said: "Thou art only one of those bewitched! (Surah Ash-Shu‘ara’, 153)

"Thou art no more than a mortal like us: then bring us a Sign, if thou tellest the truth!" (Surah Ash-Shu‘ara’, 154)

He said: "Here is a she-camel: she has a right of watering, and ye have a right of watering, (severally) on a day appointed. (Surah Ash-Shu‘ara’, 155)

"Touch her not with harm, lest the Penalty of a Great Day seize you." (Surah Ash-Shu‘ara’, 156)

But they ham-strung her: then did they become full of regrets. (Surah Ash-Shu‘ara’, 157)

But the Penalty seized them. Verily in this is a Sign: but most of them do not believe. (Surah Ash-Shu‘ara’, 158)

And verily thy Lord is He, the Exalted in Might, Most Merciful. (Surah Ash-Shu‘ara’, 159)

We sent (aforetime), to the Thamud, their brother Salih, saying, "Serve Allah.: But behold, they became two factions quarrelling with each other. (Surah An-Naml, 45)

He said: "O my people! why ask ye to hasten on the evil in preference to the good? If only ye ask Allah for forgiveness, ye may hope to receive mercy. (Surah An-Naml, 46)

They said: "Ill omen do we augur from thee and those that are with thee". He said: "Your ill omen is with Allah. yea, ye are a people under trial." (Surah An-Naml, 47)

There were in the city nine men of a family, who made mischief in the land, and would not reform. (Surah An-Naml, 48)

They said: "Swear a mutual oath by Allah that we shall make a secret night attack on him and his people, and that we shall then say to his heir (when he seeks vengeance): 'We were not present at the slaughter of his people, and we are positively telling the truth.'" (Surah An-Naml, 49)

They plotted and planned, but We too planned, even while they perceived it not. (Surah An-Naml, 50)

Then see what was the end of their plot!- this, that We destroyed them and their people, all (of them). (Surah An-Naml, 51)

Now such were their houses, - in utter ruin, - because they practised wrong- doing. Verily in this is a Sign for people of knowledge. (Surah An-Naml, 52)

And We saved those who believed and practised righteousness. (Surah An-Naml, 53)

(Remember also) the 'Ad and the Thamud (people): clearly will appear to you from (the traces) of their buildings (their fate): the Evil One made their deeds alluring to them, and kept them back from the Path, though they were gifted with intelligence and skill. (Surah Al-‘Ankabut, 38)

And Thamud, and the people of Lut, and the Companions of the Wood; - such were the Confederates. (Surah Sâd, 13)

Not one (of them) but rejected the apostles, but My punishment came justly and inevitably (on them). (Surah Sâd, 14)

Then said the man who believed: "O my people! Truly I do fear for you something like the Day (of disaster) of the Confederates (in sin)!- (Surah Ghafir, 30)

"Something like the fate of the People of Noah, the 'Ad, and the Thamud, and those who came after them: but Allah never wishes injustice to his Servants. (Surah Ghafir, 31)

But if they turn away, say thou: "I have warned you of a stunning Punishment (as of thunder and lightning) like that which (overtook) the 'Ad and the Thamud!" (Surah Fussilat, 13)

Behold, the apostles came to them, from before them and behind them, (preaching): "Serve none but Allah." They said, "If our Lord had so pleased, He would certainly have sent down angels (to preach). Now we reject your mission (altogether)." (Surah Fussilat, 14)

As to the Thamud, We gave them Guidance, but they preferred blindness (of heart) to Guidance: so the stunning Punishment of humiliation seized them, because of what they had earned. (Surah Fussilat, 17)

But We delivered those who believed and practised righteousness. (Surah Fussilat, 18)

Before them was denied (the Hereafter) by the People of Noah, the Companions of the Rass, the Thamud, (Surah Qaf, 12)

And in the Thamud (was another Sign): Behold, they were told, "Enjoy (your brief day) for a little while!" (Surah Adh-Dhariyat, 43)

But they insolently defied the Command of their Lord: So the stunning noise (of an earthquake) seized them, even while they were looking on. (Surah Adh-Dhariyat, 44)

Then they could not even stand (on their feet), nor could they help themselves. (Surah Adh-Dhariyat, 45)

And the Thamud nor gave them a lease of perpetual life. (Surah An-Najm, 51)

The Thamud (also) rejected (their) Warners. (Surah Al-Qamar, 23)

For they said: "What! a man! a Solitary one from among ourselves! shall we follow such a one? Truly should we then be straying in mind, and mad! (Surah Al-Qamar, 24)

"Is it that the Message is sent to him, of all people amongst us? Nay, he is a liar, an insolent one!" (Surah Al-Qamar, 25)

Ah! they will know on the morrow, which is the liar, the insolent one! (Surah Al-Qamar, 26)

For We will send the she-camel by way of trial for them. So watch them, (O Salih), and possess thyself in patience! (Surah Al-Qamar, 27)

And tell them that the water is to be divided between them: Each one's right to drink being brought forward (by suitable turns). (Surah Al-Qamar, 28)

But they called to their companion, and he took a sword in hand, and hamstrung (her). (Surah Al-Qamar, 29)

Ah! how (terrible) was My Penalty and My Warning! (Surah Al-Qamar, 30)

For We sent against them a single Mighty Blast, and they became like the dry stubble used by one who pens cattle. (Surah Al-Qamar, 31)

The Thamud and the 'Ad People (branded) as false the Stunning Calamity! (Surah Al-Haqqa, 4)

But the Thamud,- they were destroyed by a terrible Storm of thunder and lightning! (Surah Al-Haqqa, 5)

Has the story reached thee, of the forces- (Surah Al-Buruj, 17)

Of Pharaoh and the Thamud? (Surah Al-Buruj, 18)

Seest thou not how thy Lord dealt with the 'Ad (people),- (Surah Al-Fajr, 6)

Of the (city of) Iram, with lofty pillars, (Surah Al-Fajr, 7)

The like of which were not produced in (all) the land? (Surah Al-Fajr, 8)

And with the Thamud (people), who cut out (huge) rocks in the valley?- (Surah Al-Fajr, 9)

And with Pharaoh, lord of stakes? (Surah Al-Fajr, 10)

(All) these transgressed beyond bounds in the lands, (Surah Al-Fajr, 11)

And heaped therein mischief (on mischief). (Surah Al-Fajr, 12)

The Thamud (people) rejected (their prophet) through their inordinate wrong-doing, (Surah Ash-Shams, 11)

Behold, the most wicked man among them was deputed (for impiety). (Surah Ash-Shams, 12)

But the Messenger of Allah said to them: "It is a She-camel of Allah. And (bar her not from) having her drink!" (Surah Ash-Shams, 13)

Then they rejected him (as a false prophet), and they hamstrung her. So their Lord, on account of their crime, obliterated their traces and made them equal (in destruction, high and low)! (Surah Ash-Shams, 14)

And for Him is no fear of its consequences. (Surah Ash-Shams, 15)